Paper Chase - ongoing buddhist study


Paper Chase - ongoing buddhist study

A resource for SGI or Nichiren Buddhist research by individual members of SGIBuddhism

Members: 201
Latest Activity: Nov 17, 2016

Group mission

A group for SGI members' own expository writing, research, essays, and explanations of Buddhism, Buddhist practice, the SGI, mentor and disciple making for easier access instead of having to dig for it in the blogs and countless forums. Please post your articles, study material, and research material you've over years have created for your respective chapters and districts to share in here. Thank you.

Discussion Forum

Ecotopia author - last words excerpt

Started by Dan May 7, 2012. 0 Replies

To all brothers and sisters who hold the dream in their hearts of a future world in which humans and all other beings live in harmony and mutual support -- a world of sustainability, stability, and…Continue

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Comment by Dan on November 25, 2011 at 2:59am

Sea of Faith - Carl Jung on religion

Comment by Jinja Cales on September 17, 2011 at 9:58am
I subscribe " TED" and find many interesting people.  Thank you for posting this on this site.  Your interests are highly appreciated to brighten our mind.  :-)
Comment by Dan on September 17, 2011 at 2:58am

Study on 'choice':

Comment by sandyee on September 2, 2011 at 7:30am
compassion, wisdom and self-control.  based on the law of cause and effect.  should b taught in every school
Comment by Dan on September 1, 2011 at 10:54pm

Let's revive the Golden Rule:

For years I've been feeling frustrated because as a religious historian, I've become acutely aware of the centrality of compassion in all the major world faiths. Every single one of them has evolved their own version of what's being called the Golden Rule. Sometimes it comes in a positive version -- "Always treat all others as you'd like to be treated yourself." And equally important is the negative version -- "Don't do to others what you would not like them to do to you." Look into your own heart. Discover what it is that gives you pain. And then refuse, under any circumstance whatsoever to inflict that pain on anybody else.

And people have emphasized the importance of compassion, not just because it sounds good, but because it works. People have found that when they have implemented the Golden Rule as Confucius said, "all day and every day," not just a question of doing your good deed for the day and then returning to a life of greed and egotism, but to do it all day and every day, you dethrone yourself from the center of your world, put another there, and you transcend yourself. And it brings you into the presence of what's being called God, Nirvana, Rama, Tao. Something that goes beyond what we know in our ego-bound existence.
But you know you'd never know it a lot of the time, that this was so central to the religious life. Because with a few wonderful exceptions, very often when religious people come together, religious leaders come together, they're arguing about abstruse doctrines or uttering a council of hatred or inveighing against homosexuality or something of that sort. Often people don't really want to be compassionate. I sometimes see when I'm speaking to a congregation of religious people a sort of mutinous expression crossing their faces because people often want to be right instead. And that of course defeats the object of the exercise.

Now why was I so grateful to TED? Because they took me very gently from my book-lined study and brought me into the 21st Century, enabling me to speak to a much, much wider audience than I could have ever conceived. Because I feel an urgency about this. If we don't manage to implement the Golden Rule globally, so that we treat all peoples, wherever and whoever they may be, as though they were as important as ourselves, I doubt that we'll have a viable world to hand on to the next generation.

The task of our time, one of the great tasks of our time, is to build a global society, as I said, where people can live together in peace. And the religions, that should be making a major contribution are instead seen as part of the problem. And of course it's not just religious people who believe in the Golden Rule. This is the source of all morality, this imaginative act of empathy, putting yourself in the place of another.

And so we have a choice, it seems to me. We can either go on bringing out, or emphasizing the dogmatic and intolerant aspects of our faith, or we can go back to the rabbis, Rabbi Hillel, the older contemporary of Jesus, who, when asked by a pagan to sum up the whole of Jewish teaching while he stood on one leg, said, "That which is hateful to you, do not do to your neighbor. That is the Torah and everything else is only commentary."

And the rabbis and the early fathers of the church who said that any interpretation of scripture that bred hatred and disdain was illegitimate. And we need to revive that spirit. And it's not just going to happen because a spirit of love wafts us down. We have to make this happen, and we can do it with the modern communications that TED has introduced. Already I've been tremendously heartened at the response of all our partners.

In Singapore we have a group going to use the Charter to heal divisions recently that have sprung up in Singaporean society, and some members of the parliament want to implement it politically. In Malaysia there is going to be an art exhibition in which leading artists are going to be taking people, young people, and showing them that compassion also lies at the root of all art. Throughout Europe, the Muslim communities are holding events and discussions, are discussing the centrality of compassion in Islam and in all faiths.

But it can't stop there. It can't stop with the launch. Religious teaching, this is where we've gone so wrong, concentrating solely on believing abstruse doctrines. Religious teaching must always lead to action. And I intend to work on this till my dying day. And I want to continue with our partners to do two things -- educate and stimulate compassionate thinking. Education because we've so dropped out of compassion. People often think it simply means feeling sorry for somebody. But of course you don't understand compassion if you're just going to think about it. You also have to do it.

I want them to get the media involved because the media are crucial in helping to dissolve some of the stereotypical views we have of other people, which are dividing us from one another. The same applies to educators. I'd like youth to get a sense of the dynamism, the dynamic and challenge of a compassionate lifestyle. And also see that it demands acute intelligence, not just a gooey feeling.

I'd like to call upon scholars to explore the compassionate theme in their own and in other people's traditions. And perhaps above all, to encourage a sensitivity about uncompassionate speaking. So that because people have this Charter, whatever their beliefs or lack of them, they feel empowered to challenge uncompassionate speech, disdainful remarks from their religious leaders, their political leaders, from the captains of industry. Because we can change the world, we have the ability.

I would never have thought of putting the charter online. I was still stuck in the old world of a whole bunch of boffins sitting together in a room and issuing yet another arcane statement. And TED introduced me to a whole new way of thinking, and presenting ideas. Because that is what is so wonderful about TED. In this room, all this expertise, if we joined it all together we could change the world. And of course the problems sometimes seem insuperable.
But I'd just like to quote, finish at the end with a reference to a British author, an Oxford author whom I don't quote very often, C.S. Lewis. But he wrote one thing that stuck in my mind ever since I read it when I was a schoolgirl. It's in his book The Four Loves. He said that, he distinguished between erotic love, when two people gaze, spellbound, into each other's eyes. And then he compared that to friendship. When two people stand side by side, as it were, shoulder to shoulder, with their eyes fixed on a common goal.

We don't have to fall in love with each other, but we can become friends. And I am convinced. I felt it very strongly during our little deliberations at Vevey, that when people of all different persuasions come together, working side by side for a common goal, differences melt away. And we learn amity. And we learn to live together and to get to know one another. Thank you very much. (Applause)
Comment by Dan on June 12, 2011 at 6:03pm
Taking Imagination Seriously - what a 'painter' did to adapt traditional materials and create fantastic, aerodynamic, and fantastic interaction of environment - wind, sun, weather, and movement between observer and artwork.  From TedTalks:

 Janet Echelman Artwork
Comment by Dave Burke on April 18, 2011 at 1:33pm

Aloha & Thank you! Reminds me of many lines from the Gosho, {"If you try to treat someones illness without knowing the cause, you will only make the person sicker"/"First learn about death, then other things"/"O,bai,to,ri-Peach,plum, cherry,damson, each in their own way manifesting enlightenment"/

A book titled, 'The Geography of Human Thought' how East & West differ(authors last name Nesbitt) is another good source.


Comment by Dan on April 17, 2011 at 3:00am

An interesting video of 'funi' -- when is mental illness 'contagious':

Comment by Jacqueline Measure on January 14, 2011 at 6:16am
Thank you so much for this Dan- it was wonderful & moving. I cried whilst watching- I am so proud to be part of the SGI, alongside my mentor Daisaku Ikeda.
Comment by Dan on January 10, 2011 at 10:33pm

YouTube video of April 24 1979:


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